#resilience

florida_ted@diasp.org

Pain Is Inevitable; Suffering Is Optional

When it comes to how we respond to physical and emotional pain, we have a choice.

“Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.”
—Viktor Frankl

#pain #suffering #trauma #choice #freedom #resilience #psychology #ViktorFrankl

bastamedia@framasphere.org

« Malgré tout, nous sommes toujours debout » : en Syrie, une oasis démocratique dans un désert totalitaire

Ils ont contribué à faire tomber l’État islamique. Les populations arabes, kurdes ou yézidis du Nord-Est syrien poursuivent leur expérience émancipatrice, malgré les menaces et dans l’indifférence de l’Occident. Reportage de Kobané à Raqqa, publié dans le cadre d'un dossier commun sur l'expérience d'autonomie démocratique dans le Nord-Est syrien par Basta et Politis. https://www.bastamag.net/Rojava-Syrie-democratie-directe-Kobane-Raqqa-Arabes-Kurdes-Yezidis-PKK-vivre-ensemble

#Democratie #Alternative #Syrie #Rojava #NordEstSyrien #RojavaKurde #Kobane #Raqqa #Kurde #Kurdistan #Turquie #Autonomie #Autogestion #VivreEnsemble #Guerre #Recontruction #Paix #ConflitSyrien #Conflit #EtatIslamique #Daech #Resilience #Resistance

ramil_rodaje@diasp.org

https://vimeo.com/ondemand/sustenance

sustenance

Sustenance

Sustenance is a feature-length documentary about food’s journey around the world, exploring controversies revolving around food and its interconnectedness with justice, climate change, and sustainability.

Breaking bread during a reunion, a group of friends become curious about the sustainability of their eating regiments. They instigate a challenge and send the filmmaker on a quest to investigate the credibility and ethicality of their eating ideologies. The friends come from different backgrounds and live in Toronto, Canada; a multicultural megalopolis. What follows takes the filmmaker on a global odyssey, far beyond the borders of Canada. As she digs deeper she realizes the inconvenient truths not only about the environmental catastrophes caused by our dependence on mainstream food production methods, but also by the cataclysmic social justice impact of our eating habits in the global south.

During her quest for Sustenance the filmmaker comes vis-à-vis the inevitability of our reliance on animal-source foods if we want to tackle the sustainability problem and live harmoniously with the other sojourners of our planet. She meets some of the most renowned contemporary food activists that elucidate this critical concept and provide their solutions; figures such as Lierre Keith, Allan Savory, Joel Salatin, Nora Gedgaudas, and Derrick Jensen.

The documentary unfolds many popular myths on topics such as plant-based diets, healthy and nutritional foods, ethical eating, food politics, industrial agriculture, and how to attain a sustainable lifestyle. Sustenance focuses on an outspoken socio-political approach to discovering where our food really comes from and how it genuinely affects the health of other people, other species, and ultimately our planet. While the documentary’s content focuses on an informative yet shocking look at the history of food politics, the meditative cinematic journey around the world allows spectators to reconnect with nature and Earth’s sustenance.

#Sustenance #documentary #film #nature #food #food-growing #food-growers #organic #organics #sustainableliving #sustainablelife #regenerativeagriculture #regenerativefarming #holistic-management #permaculture #sustainability #resilience #regeneration #waterislife #naturelover #interconnectedness #LierreKeith #JoelSalatin #NoraGedgaudas #AllanSavory #DerrickJensen #YasiGerami #SustenanceDocumentary #BluearthFilms #CounterMedia #docu-films

dredmorbius@joindiaspora.com

Steven Pinker's Panglossianism has long annoyed me

A key to understanding why is in the nature of technical debt, complexity traps (Joseph Tainter) or progress traps (Ronald Wright), closely related to Robert K. Merton's notions of unintended consequences and manifesst vs. latent functions.

You can consider any technology (or interventions) as having attributes along several dimensions. Two of those are impact (positive or negative) and realisation timescale (short or long).

Positive Negative
Short realisation Obviously good Obviously bad
Long realisation Unobviously good Unobviously bad

Technologies with obvious quickly-realised benefits are generally and correctly adopted, those with obvious quickly-realised harms rejected. But we'll also unwisely reject technologies whose benefits are not immediately or clearly articulable, and reject those whose harms are long-delayed or unapparent. And the pathological case is when short-term obvious advantage is paired with long-term nonevident harm.

By "clearly articulable", I'm referring to the ability at social scale to effectively and accurately convey true benefit or harm. The notion of clear articuability itself not being especially clearly articuable....

For illustration: cheesecake has obvious short-term advantage, walking on hot coals obvious harms. A diet and gym routine afford only distant benefits. Leaded gasoline, Freon, DDT, and animal wet markets have all proven long-term catastrophic consequences.

As Merton notes, the notion of latent functions is itself significant:

The discovery of latent functions represents significant increments in sociological knowledge. There is another respect in which inquiry into latent functions represents a distinctive contribution of the social scientist. It is precisely the latent functions of a practice or belief which are not common knowlege, for these are unintended and generally unrecognized social and psychological consequences. As a result, findings concerning latent functions represent a greater increment in knowledge than findings concerning manifest functions. They represent, also, greater departures from "common-sense" knowledge about social life. Inasmuch as the latent functions depart, more or less, from the avowed manifestations, the research which uncovers latent functions very often produces "paradoxical" results. The seeming paradox arises from the sharp modification of a familiar popular perception which regards a standardized practice or believe only in terms of its manifest functions by indicating some of its subsidiary or collateral latent functions. The introduction of the concept of latent function in social research leads to conclusions which show that "social life is not as simple as it first seems." For as long as people confine themselves to certain consequences (e.g., manifest consequences), it is comparatively simple for them to pass moral judgements upon the practice or belief in question.

-- Robert K. Merton, "Manifest and Latent Functions", in Social Theory Re-Wired

Emphasis in original.

In the argument between those arguing for optimism vs. pessimism, the optimists have the advantage of pointing to a current set of known good states --- facts in the present which can be clearly pointed to and demonstrated. A global catastrophic risk by definition has not yet ocurred and therefore of necessity exists in a latent state. Worse, it shares non-existence with an infinite universe of calamities, many or most of which can not or never will occur, and any accurate Cassandra has the burden of arguing why the risk she warns of is not among the unrealisable set. The side arguing for pessimism cannot point to any absolute proof or evidence, only indirect evidence such as similar past history, theory, probability distributions, and the like. To further compound matters, our psychological makeup resists treating such hypotheticals with the same respect granted manifested scenarios.

(There are some countervailing dynamics favouring pessimism biases. My sense is that on balance these are overwhelmed by optimism bias.)

The notion of technical debt gives us one tool for at least conceptualising, if not actually directly measuring, such costs. As a technical project, or technological adoption, progresses, trade-offs are made for present clear benefit at the exchange for some future and ill-defined cost. At which point a clarification of natures of specific aspects of risk is necessary. The future risk is not merely stochastic, the playing out of random variance on some well-known variable function, but unknown. We don't even know the possible values the dice may roll, or what cards are within the deck. I don't know of a risk terminology that applies here, though I'd suggest model risk as a term: the risk is that we don't yet have even a useful model for assessing possible outcomes or their probabilities, as contrasted with stochastic risk given a known probability function. And again, optimists and boosters have the advantage of pointing to demonstrable or clearly articulable benefits.

Among other factors in play are the likely value function on the one hand and global systemic interconnectedness on the other.

For some entity --- a cell, an individual, household, community, firm, organisation, nation, all of humanity --- any given intervention or technology offers some potential value return, falling to negative infinity at some origin (death or dissolution), and rising, at a diminishing rate, always (or very nearly almost) to some finite limit. Past a point, more of a thing is virtually always net negative. Which suggests that the possible positive benefit of any given technology is limited.

The development of an increasingly interdependent global human system --- economic, technical, political, social, epidemiological, and more --- means both that few effects are localised and that the system as a whole runs closer to its limits, with more constraints and fewer tolerances than ever before. This is Tainter's complexity trap: yes, the system's overall complexity affords capabilities not previously possible, but the complexity cost must be paid, the cost of efficiency is lost resilience.

Pinker ... ignores all this.


Adapted from a comment to a private share.

#StevenPinker #DrPangloss #risk #JosephTainter #RonaldWright #RobertKMerton #complexity #resilience #efficiency #ModelRisk #interdependence #optimism #pessimism #bias #manifestation #UnintendedConsequences #LatentFunctions

ramil_rodaje@diasp.org

https://www.youtube.com/watch?v=9Wh8NWgV7Kc

facingfire

Facing Fire: Building Resiliency to Wildfire

Explore shifting from only fighting wildfires to working with fire to creatively manage our fire-prone landscapes. Shifting from not just fighting wildfires but working with fire to successfully manage and design our fire-prone landscapes.

Today, forest fires are common and getting more so every year. The infrastructure to limit and combat urban fires are well developed, but for those in rural North America – almost 97% of the continent, 20% of the population or 156 million people – fire is an ongoing threat without many known solutions. How did we get here? Where are we now? What can we do about it? Told in three acts, this documentary explores our ancestors’ and indigenous peoples’ relationship with fire; our modern management practices that may contribute to or reduce fire risk; and the innovations from a small and relatively unknown body of knowledge that can used to build fire resilience in the face of a growing climate of wildfires and firestorms.

#FacingFire #documentary #environment #fire #management #practices #bushfires #wildfires #firestorms #indigenous #peoples #innovations #knowledge #resilience #JavanBernakevitch #StephenPyne #DavidHolmgren #ElizabethAzzuz #DanielHalsey #PierreKruger #MargoRobbins #GloriaFlora #MaggieKnapp #PAYeomans #Telus #Storyhive #AllPointsLandDesign

ramil_rodaje@diasp.org

http://chanslabviews.blogspot.ca/2015/02/connecting-through-disconnection.html

Connecting through disconnection: learning from ‛Life Off Grid

By advocating for a life dictated by the whims of wind and weather (a reality in many homes powered by renewable energy), they are exchanging an anthropocentric worldview for one that is more relational and arguably more sustainable.

https://diasp.org/posts/3954639

#LifeOffGrid #documentary #film #disconnection #off-grid #life #living #off-gridders #off-the-grid #off #grid #life-off-grid #living-off-the-grid #sustainability #resilience #book #docu-films #JonathanTaggart #PhillipVannini

ramil_rodaje@diasp.org

https://www.youtube.com/watch?v=wFom7vJiSzQ

A Simpler Way: Crisis as Opportunity

Indiegogo Campaign:

https://www.indiegogo.com/projects/a-simpler-way-crisis-as-opportunity#/story

The low-impact way of life that is emerging at Wurruk’an is currently being captured on film as part of a documentary called A Simpler Way: Crisis as Opportunity, written and produced by Jordan Osmond (Happen Films) and Samuel Alexander (Simplicity Institute). The documentary is set for release in April 2016.

The purpose of the documentary is to unflinchingly describe the overlapping crises of industrial civilisation and explain why a ‘simpler way’ of life, based on material sufficiency not limitless growth, signifies the only coherent response to those crises. The dominant mode of development today seeks to universalise high-consumption consumer lifestyles, but this is environmentally catastrophic and it has produced perverse inequalities of wealth. Even the privileged few who have attained material affluence rarely find it satisfying or fulfilling, because consumerism just leaves people feeling empty and alone. Consequently, our forthcoming documentary seeks to show why genuine progress today means rejecting consumerism, transcending growth economics, and building new forms of life based on permaculture, simple living, renewable energy, and localised economies.

But what does that mean? And how should we go about building a new world? Mainstream environmentalism calls on us to take shorter showers, recycle, buy ‘green’ products, and turn the lights off when we leave the room, but these measures are grossly inadequate. We need more fundamental change – personally, culturally, and structurally. Most of all, we need to reimagine the good life beyond consumer culture and begin building a world that supports a simpler way of life. This does not mean hardship or deprivation. It means focusing on what is sufficient to live well. The premise of our documentary is that a simple life can be a good life.

One of the main concerns driving this documentary, and the Wurruk’an project more generally, is the uncomfortable realisation that even the world’s most successful ecovillages have ecological footprints that are too high to be universalised. In other words, even after many decades of the modern environmental movement, we still don’t have many or any examples of what a flourishing ‘one planet’ existence might look. This is highly problematic because if people do not have some understanding of what sustainability requires of us or what it might look like, it will be hard to mobilise individuals and communities to build such a world. A Simpler Way represents an attempt to envision and demonstrate what ‘one planet’ living might look like and provoke a broader social conversation about the radical implications of living in an age of limits.

We hope that this documentary will challenge and inspire people to explore a simpler way of life and to begin building sufficiency-based economies that thrive within planetary limits. If you feel this is a worthwhile film for social change, please support our project by donating to our Indiegogo campaign and sharing the link with your networks.

#ASimplerWay #documentary #film #life #vision #opportunity #consumerism #economy #environment #movement #local #community #people #grassroots #simpler #way-of-life #permaculture #simple-living #renewable-energy #localised-economies #living-of-grid #off-the-grid #off-grid #resilience #sustainability #Wurruk’an #Wurrukan #SamuelAlexander #JordanOsmond #HappenFilms #SimplicityInstitute #docu-films