#jews

drnoam@diasp.org

Most #Jews and #Palestinians want peace. Extremists, narcissists ​and other ‘allies’ only block the way

...Meanwhile, the discomfort at much that is said and done at the growing US protests is real. At Columbia University in New York, demonstrators were filmed chanting: “We say justice, you say ‘How?’ / Burn Tel Aviv to the ground / Ya Hamas, we love you / We support your rockets too”. Another one runs: “We don’t want no two states, we want all of it.” In that same vein, some students are no longer content simply chanting “From the river to the sea, Palestine will be free”; they now hold up placards with an Arabic version. The trouble is, those words say: “From the water to the water, Palestine will be Arab” – meaning there will be no Jews from the River Jordan to the Mediterranean Sea, a goal that spells doom for the 7.2 million or so Jews who live there.

...Though, to be clear, the most striking condemnation of this hardening of supposedly pro-Palestinian rhetoric has come not from Jews, but from Palestinians. The protesters have taken “an extremist, maximalist, inflammatory, unreasonable, and totally illogical approach which is harmful to the pro-Palestinian cause,” wrote Ahmed Fouad Alkhatib, a Gaza-born Palestinian analyst who has lost a staggering 31 members of his own family in recent months. Via social media, Alkhatib urges the demonstrators to stop “wasting time with slogan-driven and maximalist activism that does nothing”, and instead to “use your western privilege to actually help the Palestinian people and promote a pragmatic path forward by engaging Israeli and Jewish audiences”.

https://www.theguardian.com/commentisfree/2024/apr/26/jews-palestinians-peace-gaza-narcissist-allies

#Israel #gaza

ldr@diaspora.koehn.com

Where Antisemitism and Anti-Zionism Collide

#palestinians #genocide #jews #antisemitism #anti-zionism #opinion

March 11, 2024

By Michelle Goldberg, Opinion Columnist

Every time I write, as I did last week, that I don’t think anti-Zionism is necessarily antisemitic, I get emails from Jewish readers that are angry, disappointed or sometimes simply baffled. “Israel is the political entity through which the Jewish people exercises its natural right of self-determination and control over its own fate,” said one typical recent message. “How is singling out the Jewish people to deprive it of those rights not antisemitic?”

To answer this question fully would take more than a single column, but I want to make a brief attempt, because lately, in reaction to the grotesque suffering in Gaza, two ugly, intertwined trends are gaining steam. Well-intentioned opponents of Jewish nationalism, some Jewish themselves, are being falsely smeared as antisemites. At the same time, antisemitism is cloaking itself in anti-Zionism, with people spitting out the word “Zionist” when they really seem to mean “Jew.”

My own views on Zionism are ambivalent and conflicted. I’m a secular Jew with no particular attachment to Israel, spiritual or otherwise, though I also recognize that my ability to hold myself aloof from the country is enabled by the great privilege of an American passport. I think the idea of Israel as a colonial entity that will eventually be dismantled is a malign fantasy — most Jewish Israelis don’t have anywhere else to go — but I also recognize that the country’s creation can’t be disentangled from the dispossession of the Palestinians.

Yes, as Zionists often point out, Palestinians were far from the only people made refugees as maps were redrawn in the wake of World War II. After Israel’s creation, more Jews were uprooted from Arab and Muslim countries than Arabs expelled from their homes in historic Palestine. It is not Israel’s fault that some of its neighbors kept displaced Palestinians as stateless refugees rather than integrating them as full citizens. But I could never blame a Palestinian for thinking it obscenely unfair that I have a right to “return” to a country to which I have no family connection, while Palestinians who lost their homes in 1948 do not.

I also understand why many Jews, the survivors of millenniums of attempts to destroy them as a people, put their need for national self-determination above other, competing values. But one needn’t hate Jews to make a different moral calculus.

Right now, the relentless growth of settlements in the West Bank has created a one-state reality on the ground, although one in which people have very different rights and freedoms depending on their ethnic and religious background. There are people of good will who think the way out of this insupportable situation lies in the fight for equal democratic rights in a single state for everyone living in the territory between the Jordan River and the Mediterranean Sea. “It is time for liberal Zionists to abandon the goal of Jewish-Palestinian separation and embrace the goal of Jewish-Palestinian equality,” Peter Beinart wrote in Jewish Currents in 2020.


Michelle Goldberg has been an Opinion columnist since 2017. She is the author of several books about politics, religion and women’s rights, and was part of a team that won a Pulitzer Prize for public service in 2018 for reporting on workplace sexual harassment.

https://www.nytimes.com/2024/03/11/opinion/antisemitism-vs-anti-zionism.html

girlofthesea@diasporasocial.net

#laws #jews #death
Anne Frank and her family were breaking the law when they hid from the Nazis in an attic.
The people who helped to keep them alive by bringing food, and medicine were breaking the law.
The Nazis who murdered Anne Frank, her sister and mother, and three million others were following the law.

yazumo@despora.de

Nur mal so ...


Auschwitz Memorial
@auschwitzmuseum@mastodon.world

6 March 1936 | Dutch Jewish boy, Hartog Levie, was born in Amsterdam.

6 März 1936 | Der niederländische jüdische Junge Hartog Levie wurde in Amsterdam geboren.

In November 1943 he was deported to Auschwitz from Westerbork. He was murdered in a gas chamber after arrival selection.

Im November 1943 wurde er von Westerbork aus nach Auschwitz deportiert. Nach der Selektion bei der Ankunft wurde er in einer Gaskammer ermordet.

Image description / Bildbeschreibung:

Photo of a young boy. You can see his torso and head. On his head he is wearing a railwayman's cap and in his hand is a stick ending in a white circle - used by railwaymen.

Foto eines kleinen Jungen. Man kann seinen Oberkörper und seinen Kopf sehen. Auf dem Kopf trägt er eine Eisenbahner-Mütze und in der Hand hält er einen Stock, der in einem weißen Kreis endet und von Eisenbahnern benutzt wird.


#Auschwitz #Birkenau #Holocaust #Shoah #Jews #history #Germany #otd

hudsonlacerda@diasporabr.com.br

German memory culture, anti-Semitic Zionists and Palestinian liberation

Germany’s much lauded ‘memory culture’ is pure, empty, self-congratulatory propaganda.

Rachael Shapiro — Anti-Zionist Jewish activist based in Berlin

Published On 1 Mar 20241 Mar 2024

I am a #Jewish #pro-Palestine solidarity activist originally from the #NewYork area and now based in #Berlin. My #grandmother was a #Holocaust survivor from #Cologne who fled to the #UnitedStates during the Second World War at the age of 16. Her parents and much of her family were murdered during the Holocaust. I came “back” to #Germany about five years ago, a decision born largely out of the desire for intergenerational healing for me and for my grandmother, who was alive at the time. I learned German and was able to speak to her in her native language in the last few years of her life. I told her stories about living in Germany, she met some of my friends and she was grateful for the ways in which the country and its people had apparently evolved and atoned for their ugly history.

I am glad she died before I had the opportunity to recognise what a naive, idealistic delusion this was.

In the past few years as I have educated myself, become active in the movement for #Palestinian #liberation and extracted myself from the extreme #Zionist conditioning and #brainwashing baked into the fabric of my upbringing, my appreciation for German “Erinnerungskultur” (“memory culture”) has steeply devolved into the realisation that the entire concept is pure, empty, self-congratulatory propaganda. It is grounded in the intentional, racist displacement of anti-Semitism and responsibility for the Holocaust from the Germans who perpetuated it to the #Arabs, #Muslims and, above all, the #Palestinians, who they now demonise and scapegoat as a deflection and distraction.

A documentary from 1985, Ma’loul Celebrates Its Destruction, provides an account of the destruction of entire villages during the 1948 #Nakba. In it, an interviewer says to a Palestinian man who was displaced: “But they killed six million Jews.” His rightful response is, “Did I kill them? Those who killed them must be held accountable. I haven’t hurt a fly.” The fact that a truth this fundamental has been so deeply buried in the language of “complexity” and “conflict” is a testament to the commitment and breadth of the imperialist narrative disseminated by Israel, the #US and #Germany (and the #West in general). Meanwhile, more than 90 percent of all anti-Semitic incidents in Germany are attributable to the #far-right despite the media’s rampant efforts to ignore statistics, skew the reality of the violence and racism directed at Palestinians, and disguise the true apathy towards the so-called “fight against anti-Semitism”.

While actual incidents of anti-Semitism go largely unpunished, those of us standing in solidarity with Palestine are accustomed to brutal, state-sanctioned violence, repression and surveillance from police and the German government in response to peaceful #protests and #boycotts. This has intensified massively since the #genocide in #Gaza began in October, regularly under the guise of accusations of anti-Semitism and “Judenhass” (“hatred of Jews”). We are accordingly committed to remaining loud and visible, including through our refusal to be excluded from the fight against rising fascism and the extreme-right Alternative for Germany party ( #AfD ).

On February 3, I attended an #anti-AfD demonstration in Berlin as part of the pro-Palestinian bloc with the revolutionary #Marxist group #Sozialismus #von #Unten (“Socialism from Below”), in which I am an active member. I had quite a bit of trepidation about going to this protest after the violent, racist and disturbing experiences of my Palestinian and pro-Palestinian comrades at anti-AfD protests over the past few weeks. Folks protesting the AfD while showing solidarity with Palestine have been ruthlessly harassed, attacked, reported to the police and violently removed by both demonstrators and cops all over Germany.

In general, the #mood was positive, and there seemed to be more of a tangible solidarity in comparison with the earlier demonstrations. I stood with a sign that read, “ #Juedin #gegen die #AfD und #Zionismus, #fuer ein #freies #Palaestina” (“ #Jew #against the #AfD and #Zionism, #for a #free #Palestine”). We handed out flyers encouraging a strategic and systematic mobilisation against the AfD. We spoke to demonstrators about the link between fighting fascism and fighting for Palestinian liberation. We explained that Palestinians in Palestine are currently suffering under the fascist policies we are demonstrating against in Germany, and in Germany, Palestinians and those standing in solidarity with them are already experiencing the concrete infringement and denial of #fundamental #human #rights ( #freedom of speech, freedom of expression, freedom of assembly). We emphasised the importance of unconditional, #international #solidarity.

Some were cautious about engaging, ostensibly out of concern for being viewed as anti-Semitic, but many were curious, interested and open to learning. As much as the mainstream media have tried to distort and mangle news of the ongoing genocide in Gaza, a recent poll showed that among German voters, only 25 percent answered in the affirmative when asked if they believe Israel’s attacks on Gaza are justified; 61 percent believe they are not. The latter cohort was clearly represented at the demonstration.

After about an hour, I came into contact with a representative of the 25 percent of that poll. An older German man with an aggressive expression approached me, stopped in front of me and half-shouted, “So what do you think the #similarities are #between the #AfD and #Israel?” I could tell he had no intention of engaging in a reasonable conversation but nonetheless began trying to explain. After a few words, he rolled his eyes and spat at me.

It is hard to describe the particular shade of red I saw, the sourness of the blood pumping to my head, the bitterness of the fury on my tongue. It looked like the lifeless faces of my great-grandparents at the mercy of #Nazis, deported and murdered in the #Warsaw #Ghetto as they have appeared in my dreams since I was a child. It felt like the fierceness with which I will unconditionally defend the Palestinian resistance, the right of every people to resist their oppressor in any single form, until my last breath. It tasted like the rage and incredulity that have boiled in the corners of all of our mouths as we scream at the top of our lungs, watching the world passively observe the slaughter of Palestinian men, women and children for more than four and a half months – silent, complicit and accompanied by the relentless echo of more than #75 #years of #occupation, #apartheid, #theft, #ethnicCleansing, #lies, #dehumanisation and unforgivable #injustice.

I ran after the man, shouting at him that my family was murdered because of fascism during a genocide – in response to which he spat at me again.

He goaded me: “What do you know? The AfD is a fascist party. What does that have to do with Israel?” I began to state the obvious – “Israel is committing a genocide in Gaza as we speak …” – but didn’t finish my sentence before he spat in my face for a third time.

As I was shaking, incensed and disgusted, my final comment was, “You are clearly an anti-Semite.” Up to this point in the interaction, he had been condescending and full of contempt, but (as I knew it would) this final shot sent him into a blind rage. As I turned and walked away, he shrieked: “WHAT did you say to me?”

A friend of mine recently said to me, “The #Germans will #never #forgive the #Jews for the #Holocaust.” These words have rung in my ears and sat in my chest with nowhere in particular to go, a hard, ugly truth at the core of German society that precisely reflects my experience living in it. It is bewildering, it is comical, and it is accurate.

From the neo-Nazis of the AfD to “anti-Deutsche” leftists who claim to be combatting German anti-Semitism by obsessively and unconditionally supporting Zionism, many of today’s Germans are brimming with repressed rage towards Jews. Whether they are aware of it or not, this is resoundingly apparent in the deep, hysterical hypocrisy of a reaction such as that of the man at the demonstration – spitting in a Jewish person’s face for standing against fascism and genocide on the basis of her personal, generational relationship to fascism and genocide and becoming enraged at being identified as an anti-Semite accordingly.

This fury is seemingly a reaction to the “injustice” of Germans having to repent for the actions of their ancestors, something they have been widely celebrated for on the global stage. The #resentment takes the form of #narrowmindedness and #bigotry: The only acceptable concepts of #Judaism, #Jewish people and “Jewish life” are those they themselves, #non-Jewish Germans, explicitly sign off on. (Refer to the “anti-Semitism commissioners” claiming to represent the interests of Jewish people in Germany – not a single one of whom is Jewish or an expert in any relevant or related field.) For many Germans, the only palatable Judaism is Zionism, which in fact is no kind of Judaism at all. When forced to contend with perspectives in conflict with this toxic narrative or with Jewishness that doesn’t align with their understanding of it, their anger surfaces violently, explosively. “Anti-Deutsche” weaponise the fetishisation of Jews through their obsessive Zionism to an extreme degree, spearheading aggressive hate and smear campaigns against those who do not share their views (including anti-Zionist Jewish people). How dare anyone, most of all Jews, call into question the authority of Germans in defining and relating to Judaism, anti-Semitism and genocide.

The sick, decades-long collaboration between Israel and Germany and the widespread assertion that Israel’s security is “Germany’s reason of state”(“Staatsraeson”), which upholds Zionist socialisation in the interests of political, racist ends, has created an atmosphere of fear, shame, guilt and ultimately self-righteousness that permeates much of German society. It punishes questions, dissuades education and quashes the necessary understanding of Judaism as a broad, differentiated and historically diasporic culture that existed long before Zionism – and will exist long after.

This designation of all Jews and all Judaism as a single uniform entity, necessarily speaking the same language (modern Hebrew), holding the same values (Zionism) and sharing an identical culture (which in Germany, must be determined by Germans), is, in fact, the precise definition of #anti-Semitic, #Nazistic #racial #segregation and the othering, dehumanising rhetoric they employed in its service. The rigid and inherently anti-Semitic conception of Jews as an undifferentiated people “native” to one land, characterised by the nationalist settler-colonial Zionist movement, has merely served as a #continuation of #Hitler’s #work. It has erased secular Judaism in Europe. It has #eradicated the #Yiddish, #Ladino, #Judeo-Arabic, #Judeo-Persian and #other #Hebraic #languages. Eighty years after the Holocaust, it has succeeded in upholding the view of Jews as a monolith, a foreign nuisance separate from German society, the attempted annihilation of whom can now be exploited to justify the annihilation of another group.

The #tradition of #policing #Jewishness has been passed down in Germany for generations now, which, as in the case of the man at the anti-AfD demonstration, revolves not just around an established, homogenous definition of Jews but, crucially, also the exclusive right and obligation of the Germans to dictate it.

So what are we left with? I believe we can see it in our aforementioned statistic. The majority of Germans know, despite what they have been raised and conditioned to believe, that at the very least, what is going on in Gaza is wrong. Many can see that there is something significant and conspicuous missing in the mainstream narrative around anti-Semitism, Israel and Palestine. I would venture that the majority of those in the streets marching against the AfD are doing it because they genuinely want to stand on the right side of history. Meanwhile, what is in reality a minority is simply louder, angrier and more visible in propagating their anti-Arab, anti-Muslim and anti-Palestinian racism, anti-Semitism and pro-genocide views and, in being so, intimidate the rest into docile silence.

#No #one in the mainstream German #media has reported on my experience at the anti-AfD protest. Given the cultural context, this is not a surprise. But highlighting this hypocrisy and the prevailing, ever-more destructive narratives illustrated by such an incident represents a powerful opportunity for education and empowerment. Calling out the root causes and social backdrop of this moment make them available and necessary for all to grapple with. As so many are stepping into the streets, it is our responsibility to arm them with the facts as fuel, to enable every single person to raise their voice and know decisively what they speak for and what they speak against. We will continue – with more resolve than ever – in the fight for a free Palestine and in mobilising in this way against racism, Zionism, (actual) anti-Semitism, fascism and genocide. We will repeat it again and again until the rhythm of our words becomes the heartbeat of a society that attempts to snuff out our resistance but will ultimately fail at doing so: Never again means never again for anybody.


The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance.

hudsonlacerda@diasporabr.com.br

"A maior das mentiras é que há um conflito judaico-palestino. Palestinos não odeiam judeus. O que é uma espécie de milagre"

Daniel Maté é judeu e filho de Gabor Maté, sobrevivente do holocausto.

Uma aula de humanidade. Fundamental. Vai mudar sua perspectiva sobre a Palestina.

https://twitter.com/FepalB/status/1758229138140287397

#Palestine #Palestina #jews #arabs #Palestinians #israel #Zionism #sionismo

berternste2@diasp.nl

Denouncing critics of Israel as ‘un-Jews’ or antisemites is a perversion of history

The Guardian

The story of Jewish suffering means there is a moral necessity to fight oppression everywhere. (...)

(Text continues underneath the photo.)

Photo of Susan Neiman
Jewish American philosopher and author, Susan Neiman: ‘I’ve been accused of being a Hamas supporter, and even a Nazi.’ Photograph: Johnny Savage/The Guardian.

The story of Zuckerman and his erasure is one of many told by Geoffrey Levin in his new book Our Palestine Question, on the forgotten history of Jewish dissent in America in the decades following the founding of Israel. It is one of several accounts that will be published this year exploring the history of American Jewish opposition to Zionism and support for the Palestinian cause. (...)

For many Jews, the existential threat posed by Hamas gives Israel the right to take any measures necessary to eliminate the organisation. For others, whatever the horrors of the Hamas attack, the destruction of Gaza, the deaths of more than 25,000 people and the displacement of almost the entire population is unconscionable and cuts against the grain of Jewish ethical traditions. (...)

In 2021, an essay in the Jewish magazine Tablet labelled Jews too critical of Israel or Zionism as “un-Jews”. Three years on, it is a description that seems to have found greater resonance.

Perhaps in no country is official ostracism of “un-Jews” more entrenched than in Germany. “To be a leftwing Jew in today’s Germany is to live in a state of permanent cognitive dissonance,” says Susan Neiman, a Jewish American philosopher and director of the Einstein Forum in Potsdam for the past quarter of a century. “German politicians and media talk incessantly about protecting Jews from antisemitism,” but many who “criticise the Israeli government and the war on Gaza have been cancelled and certainly attacked. I’m an Israeli citizen and I’ve been accused of being a Hamas supporter, and even a Nazi, in mainstream media. Need I add that I am neither?” (...)

According to the researcher Emily Dische-Becker, almost a third of those cancelled in Germany for their supposed antisemitism have been Jews. There is, as the Israeli-born architect and academic Eyal Weizman has acidly put it, a certain irony in “being lectured [on how to be properly Jewish] by the children and grandchildren of the perpetrators who murdered our families and who now dare to tell us that we are antisemitic”. (...)

What guided Jewish critics, particularly of Israeli policies towards Palestinian refugees, in the late 1940s and 1950s, was, as Levin shows, their attachment to Jewish traditions that reject discrimination or barbarism against any group. (...)

What makes all this particularly troubling, Neiman observes, is the upsurge in antisemitism in Germany and elsewhere. Rather than policing Jewish intellectuals and activists, “insisting on unconditional loyalty to Israel” and “downplaying the suffering in Gaza”, what is needed, Nieman argues, is to support those individuals and organisations that are building forms of solidarity that can both challenge antisemitism and anti-Muslim bigotry, and promote justice in Palestine and Israel.

Complete article

Tags: #books #israel #palestine #gaza #zionism #jews #palestinians #israelis #antisemitism #bigotry #justice

hudsonlacerda@diasporabr.com.br
girlofthesea@diasporasocial.net

#jews #nazi #prison #camps #artists #literature #books #reading #my book #myphoto

TEREZIN was a concentration camp 30 miles north of Prague in the Czech Republic during the World War II. It was originally a holiday resort reserved for Czech nobility. Terezín is contained within the walls of the famed fortress Theresienstadt, which was created by Emperor Joseph II of Austria in the late 18th century and named in honor of his mother, Empress Maria Theresa.

By 1940 Nazi Germany had assigned the Gestapo to turn Terezín into a Jewish ghetto and concentration camp. It held primarily Jews from Czechoslovakia, as well as tens of thousands of Jews deported chiefly from Germany and Austria, as well as hundreds from the Netherlands and Denmark. More than 150,000 Jews were sent there, including 15,000 children, and held there for months or years, before being sent by rail transports to their deaths at Treblinka and Auschwitz extermination camps in occupied Poland, as well as to smaller camps elsewhere. Less than 150 children survived.